24 results
God and Human Genetic Engineering
- David Basinger
-
- Published online:
- 24 November 2023
- Print publication:
- 21 December 2023
-
- Element
- Export citation
-
Science and Religion have often intersected on issues. However, no set of current scientific advances is more promising and problematic for religious (or non-religious) individuals than those that fall under the heading of Human Genetic Engineering, as these advances have the potential not only to cure human disease, remove undesirable human traits, and enhance desirable human traits but to pass on these modifications to future generations. This Element is an introductory overview of these advances, the ethical issues they raise, and the lines of reasoning, including religious lines of reasoning, used to support or challenge these advances. The author's goal is to suggest a way of assessing these advances that will give us, whether religious or not, a solid basis for deciding these issues for ourselves and engaging in respectful, constructive dialog with others.
Demographics of Palmer amaranth (Amaranthus palmeri) in annual and perennial cover crops
- David A. Weisberger, Ramon G. Leon, Chandler E. Gruner, Matthew Levi, Nandita Gaur, Gaylon Morgan, Nicholas T. Basinger
-
- Journal:
- Weed Science / Volume 72 / Issue 1 / January 2024
- Published online by Cambridge University Press:
- 17 November 2023, pp. 96-107
-
- Article
-
- You have access Access
- Open access
- HTML
- Export citation
-
Palmer amaranth (Amaranthus palmeri S. Watson) is the most problematic weed of cotton (Gossypium hirsutum L.)-cropping systems in the U.S. Southeast. Heavy reliance on herbicides has selected for resistance to multiple herbicide mechanisms of action. Effective management of this weed may require the integration of cultural practices that limit germination, establishment, and growth. Cover crops have been promoted as a cultural practice that targets these processes. We conducted a 2-yr study in Georgia, USA, to measure the effects of two annual cover crops (cereal rye [Secale cereale L.] and crimson clover [Trifolium incarnatum L.]), a perennial living mulch (‘Durana®’ white clover [Trifolium repens L.]), and a bare ground control on A. palmeri population dynamics. The study was conducted in the absence of herbicides. Growth stages were integrated into a basic demographic model to evaluate differences in population trajectories. Cereal rye and living mulch treatments suppressed weed seedling recruitment (seedlings seed−1) 19.2 and 13 times and 12 and 25 times more than the bare ground control, respectively. Low recruitment was correlated positively with low light transmission (photosynthetic active radiation: above canopy photosynthetically active radiation [PAR]/below cover crop PAR) at the soil surface. Low recruitment rates were also negatively correlated with high survival rates. Greater survival rates and reduced adult plant densities resulted in greater biomass (g plant−1) and fecundity (seeds plant−1) in cereal rye and living mulch treatments in both years. The annual rate of population change (seeds seed−1) was equivalent across all treatments in the first year but was greater in the living mulch treatment in the second year. Our results highlight the potential of annual cover crops and living mulches for suppressing A. palmeri seedling recruitment and would be valuable tools as part of an integrated weed management strategy.
Do cover crops suppress weeds in the U.S. Southeast? A meta-analysis
- David A. Weisberger, Leonardo M. Bastos, Virginia R. Sykes, Nicholas T. Basinger
-
- Journal:
- Weed Science / Volume 71 / Issue 3 / May 2023
- Published online by Cambridge University Press:
- 18 April 2023, pp. 244-254
-
- Article
-
- You have access Access
- Open access
- HTML
- Export citation
-
Cover crops (CCs) have shown great potential for suppressing annual weeds within agronomic cropping systems across the United States. However, the weed suppressive potential of CCs may be moderated by environmental and management factors that are specific to certain geographic areas and their associated characteristics. This may be particularly true within the U.S. Southeast, where higher mean annual temperature and precipitation generate favorable conditions for both CC and weed growth. To understand the effects of this regional context on CCs and weeds, a meta-analysis examining paired comparisons of weed biomass and/or weed density under CC and bare ground conditions from studies conducted within the Southeast was conducted. Data were identified and extracted from 28 journal articles in which weed biomass and/or weed density were measured along with cash crop yield data, if they were provided. Fourteen studies provided 142 comparisons for weed biomass; 23 studies provided 139 comparisons for weed density; and 22 studies, pooled over both weed response variables, provided 144 comparisons for cash crop yield. CCs had a negative effect on weed density (P = 0.0016) but no effect on either weed biomass (P = 0.16) or cash crop yield (P = 0.88). The mean relative reduction in weed density under CCs was 44%. Subsequent analyses indicated that CC biomass was the key factor associated with this reduction. Weed density suppression was linearly related to CC biomass; a 50% decrease in weed density was associated with 6,600 kg ha−1 of CC biomass. Edaphic, geographic, and other management factors had no bearing on this suppressive effect. This highlights the importance of generating adequate CC biomass if weed suppression is the primary objective of CC use and the potential for CCs to reduce weed density over diverse soil, climate, and farm management conditions.
Detection of Palmer amaranth (Amaranthus palmeri) and large crabgrass (Digitaria sanguinalis) with in situ hyperspectral remote sensing. I. Effects of weed density and soybean presence
- Nicholas T. Basinger, Erin L. Hestir, Katherine M. Jennings, David W. Monks, Wesley J. Everman, David L. Jordan
-
- Journal:
- Weed Science / Volume 70 / Issue 2 / March 2022
- Published online by Cambridge University Press:
- 24 January 2022, pp. 198-212
-
- Article
-
- You have access Access
- Open access
- HTML
- Export citation
-
The utilization of remote sensing in agriculture has great potential to change the methods of field scouting for weeds. Previous remote sensing research has been focused on the ability to detect and differentiate between species. However, these studies have not addressed weed density variability throughout a field. Furthermore, the impact of changing phenology of crops and weeds within and between growing seasons has not been investigated. To address these research gaps, field studies were conducted in 2016 and 2017 at the Horticultural Crops Research Station near Clinton, NC. Two problematic weed species, Palmer amaranth (Amaranthus palmeri S. Watson) and large crabgrass [Digitaria sanguinalis (L.) Scop.], were planted at four densities in soybean [Glycine max (L.) Merr.]. Additionally, these weed densities were grown in the presence and absence of the crop to determine the influence of crop presence on the detection and discrimination of weed species and density. Hyperspectral data were collected over various phenological time points in each year. Differentiation between plant species and weed density was not consistent across cropping systems, phenology, or season. Weed species were distinguishable across more spectra when no soybean was present. In 2016, weed species were not distinguishable, while in 2017, differentiation occurred at 4 wk after planting (WAP) and 15 WAP when weeds were present with soybean. When soybean was not present, differentiation occurred only at 5 WAP in 2016 and at 3 WAP through 15 WAP in 2017. Differentiation between weed densities did occur in both years with and without soybean present, but weed density could be differentiated across more spectra when soybean was not present. This study demonstrates that weed and crop reflectance is dynamic throughout the season and that spectral reflectance can be affected by weed species and density.
Phenology affects differentiation of crop and weed species using hyperspectral remote sensing
- Nicholas T. Basinger, Katherine M. Jennings, Erin L. Hestir, David W. Monks, David L. Jordan, Wesley J. Everman
-
- Journal:
- Weed Technology / Volume 34 / Issue 6 / December 2020
- Published online by Cambridge University Press:
- 18 August 2020, pp. 897-908
-
- Article
- Export citation
-
The effect of plant phenology and canopy structure of four crops and four weed species on reflectance spectra were evaluated in 2016 and 2017 using in situ spectroscopy. Leaf-level and canopy-level reflectance were collected at multiple phenologic time points in each growing season. Reflectance values at 2 wk after planting (WAP) in both years indicated strong spectral differences between species across the visible (VIS; 350–700 nm), near-infrared (NIR; 701–1,300 nm), shortwave-infrared I (SWIR1; 1,301–1,900 nm), and shortwave-infrared II (SWIR2; 1,901–2,500 nm) regions. Results from this study indicate that plant spectral reflectance changes with plant phenology and is influenced by plant biophysical characteristics. Canopy-level differences were detected in both years across all dates except for 1 WAP in 2017. Species with similar canopy types (e.g., broadleaf prostrate, broadleaf erect, or grass/sedge) were more readily discriminated from species with different canopy types. Asynchronous phenology between species also resulted in spectral differences between species. SWIR1 and SWIR2 wavelengths are often not included in multispectral sensors but should be considered for species differentiation. Results from this research indicate that wavelengths in SWIR1 and SWIR2 in conjunction with VIS and NIR reflectance can provide differentiation across plant phenologies and, therefore should be considered for use in future sensor technologies for species differentiation.
Large crabgrass (Digitaria sanguinalis) and Palmer amaranth (Amaranthus palmeri) intraspecific and interspecific interference in soybean
- Nicholas T. Basinger, Katherine M. Jennings, David W. Monks, David L. Jordan, Wesley J. Everman, Erin L. Hestir, Matthew B. Bertucci, Cavell Brownie
-
- Journal:
- Weed Science / Volume 67 / Issue 6 / November 2019
- Published online by Cambridge University Press:
- 28 August 2019, pp. 649-656
-
- Article
- Export citation
-
Field studies were conducted in 2016 and 2017 at Clinton, NC, to quantify the effects of season-long interference of large crabgrass [Digitaria sanguinalis (L.) Scop.] and Palmer amaranth (Amaranthus palmeri S. Watson) on ‘AG6536’ soybean [Glycine max (L.) Merr.]. Weed density treatments consisted of 0, 1, 2, 4, and 8 plants m−2 for A. palmeri and 0, 1, 2, 4, and 16 plants m−2 for D. sanguinalis with (interspecific interference) and without (intraspecific interference) soybean to determine the impacts on weed biomass, soybean biomass, and seed yield. Biomass per square meter increased with increasing weed density for both weed species with and without soybean present. Biomass per square meter of D. sanguinalis was 617% and 37% greater when grown without soybean than with soybean, for 1 and 16 plants m−2 respectively. Biomass per square meter of A. palmeri was 272% and 115% greater when grown without soybean than with soybean for 1 and 8 plants m−2, respectively. Biomass per plant for D. sanguinalis and A. palmeri grown without soybean was greatest at the 1 plant m−2 density. Biomass per plant of D. sanguinalis plants across measured densities was 33% to 83% greater when grown without soybean compared with biomass per plant when soybean was present for 1 and 16 plants m−2, respectively. Similarly, biomass per plant for A. palmeri was 56% to 74% greater when grown without soybean for 1 and 8 plants m−2, respectively. Biomass per plant of either weed species was not affected by weed density when grown with soybean due to interspecific competition with soybean. Yield loss for soybean grown with A. palmeri ranged from 14% to 37% for densities of 1 to 8 plants m−2, respectively, with a maximum yield loss estimate of 49%. Similarly, predicted loss for soybean grown with D. sanguinalis was 0 % to 37% for densities of 1 to 16 m−2 with a maximum yield loss estimate of 50%. Soybean biomass was not affected by weed species or density. Results from these studies indicate that A. palmeri is more competitive than D. sanguinalis at lower densities, but that similar yield loss can occur when densities greater than 4 plants m−2 of either weed are present.
Interspecific and intraspecific interference of Palmer amaranth (Amaranthus palmeri) and large crabgrass (Digitaria sanguinalis) in sweetpotato
- Nicholas T. Basinger, Katherine M. Jennings, David W. Monks, David L. Jordan, Wesley J. Everman, Erin L. Hestir, Matthew D. Waldschmidt, Stephen C. Smith, Cavell Brownie
-
- Journal:
- Weed Science / Volume 67 / Issue 4 / July 2019
- Published online by Cambridge University Press:
- 06 June 2019, pp. 426-432
-
- Article
- Export citation
-
Field studies were conducted in 2016 and 2017 in Clinton, NC, to determine the interspecific and intraspecific interference of Palmer amaranth (Amaranthus palmeri S. Watson) or large crabgrass [Digitaria sanguinalis (L.) Scop.] in ‘Covington’ sweetpotato [Ipomoea batatas (L.) Lam.]. Amaranthus palmeri and D. sanguinalis were established 1 d after sweetpotato transplanting and maintained season-long at 0, 1, 2, 4, 8 and 0, 1, 2, 4, 16 plants m−1 of row in the presence and absence of sweetpotato, respectively. Predicted yield loss for sweetpotato was 35% to 76% for D. sanguinalis at 1 to 16 plants m−1 of row and 50% to 79% for A. palmeri at 1 to 8 plants m−1 of row. Weed dry biomass per meter of row increased linearly with increasing weed density. Individual dry biomass of A. palmeri and D. sanguinalis was not affected by weed density when grown in the presence of sweetpotato. When grown without sweetpotato, individual weed dry biomass decreased 71% and 62% from 1 to 4 plants m−1 row for A. palmeri and D. sanguinalis, respectively. Individual weed dry biomass was not affected above 4 plants m−1 row to the highest densities of 8 and 16 plants m−1 row for A. palmeri and D. sanguinalis, respectively.
Effect of rate and timing of indaziflam on ‘Sunbelt’ and muscadine grape
- Nicholas T. Basinger, Katherine M. Jennings, David W. Monks, Wayne E. Mitchem
-
- Journal:
- Weed Technology / Volume 33 / Issue 2 / April 2019
- Published online by Cambridge University Press:
- 18 March 2019, pp. 380-385
-
- Article
- Export citation
-
Studies were conducted at six locations across North Carolina to determine tolerance of ‘Sunbelt’ grape (bunch grape) and muscadine grape (‘Carlos’, ‘Triumph’, ‘Summit’) to indaziflam herbicide. Treatments included indaziflam (0, 50, 73 g ai ha–1) or flumioxazin (213 g ai ha–1) applied alone in April, and sequential applications of indaziflam (36, 50, 73 g ai ha–1) or flumioxazin (213 g ai ha–1) applied in April followed by the same rate applied in June. No crop injury was observed across locations. Muscadine yield was not affected by herbicide treatments. Yield of ‘Sunbelt’ grape increased with sequential applications of indaziflam at 73 g ha–1 when compared to a single application of indaziflam at 50 g ha–1 or flumioxazin at 213 g ha–1 in 2015. Sequential applications of flumioxazin at 213 g ha–1 reduced ‘Sunbelt’ yield compared to a single application of indaziflam at 73 g ha–1 in 2016. Trunk cross-sectional area was unaffected by herbicide treatments. Fruit quality (soluble solids concentration, titratable acidity, and pH) for muscadine and bunch grape was not affected by herbicide treatments. Indaziflam was safe to use at registered rates and could be integrated into weed management programs for southern US vineyards.
Miracles
- David Basinger
-
- Published online:
- 28 July 2018
- Print publication:
- 26 July 2018
-
- Element
- Export citation
-
This Element is a critical overview of the manner in which the concept of miracle is understood and discussed in contemporary analytic philosophy of religion. In its most basic sense, a miracle is an unusual, unexpected, observable event brought about by direct divine intervention. The focus of this study is on the key conceptual, epistemological, and theological issues that this definition of the miraculous continues to raise. As this topic is of existential as well as theoretical interest to many, there is no reason to believe the concept of miracle won't continue to be of ongoing interest to philosophers.
In-row Vegetation-free Strip Width Effect on Established ‘Navaho’ Blackberry
- Nicholas T. Basinger, Katherine M. Jennings, David W. Monks, Wayne E. Mitchem, Penelope M. Perkins-Veazie, Sushila Chaudhari
-
- Journal:
- Weed Technology / Volume 32 / Issue 1 / February 2018
- Published online by Cambridge University Press:
- 17 November 2017, pp. 85-89
-
- Article
- Export citation
-
A field study was conducted in 2014 and 2015 in an established 5-yr old commercial blackberry planting to determine the effect of vegetation-free strip width (VFSW) on ‘Navaho’ blackberry vegetative growth, yield and fruit quality parameters, identify the optimum VFSW for blackberry plantings in the southeastern USA, and provide practical groundcover management recommendations that can increase the productivity of blackberry plantings. In Fall 2013, tall fescue was seeded in-row and allowed to establish. In Spring 2014, VFSW treatments (0, 0.6, 0.9, 1.2, and 1.8 m) were established in a randomized complete block statistical design with four replications. Blackberry growth measurements included primocane and floricane number, cane diam, individual fruit weight and yield. Fruit quality measurements included, soluble solids concentration (SSC), titratable acidity (TA) and pH. Primocane number increased with increasing VFSW in both years. Floricane number increased with increasing VFSW in 2014. Primocane diam decreased with increasing VFSW in 2014 but had a quadratic response in 2015. Berry weight and cumulative yield increased with increasing VFSW in both years. The only berry quality component affected by VFSW was pH, which decreased as VFSW increased. Results indicate that widening the VFSW in blackberry from the current recommendation of 1.2 m to 1.8 m could provide growers a means to increase plant growth, berry weight, and cumulative yield blackberry of a planting.
Response of Eggplant (Solanum melongena) Grafted onto Tomato (Solanum lycopersicum) Rootstock to Herbicides
- Sushila Chaudhari, Katherine M. Jennings, David W. Monks, David L. Jordan, Christopher C. Gunter, Nicholas T. Basinger, Frank J. Louws
-
- Journal:
- Weed Technology / Volume 30 / Issue 1 / March 2016
- Published online by Cambridge University Press:
- 20 January 2017, pp. 207-216
-
- Article
- Export citation
-
Tomato rootstocks have been successfully used for eggplant production. However, the safety of herbicides registered in tomato has not been tested on grafted eggplant, which is a combination of tomato rootstock and eggplant scion. Greenhouse and field experiments were conducted to determine response of grafted eggplant on tomato rootstock to napropamide, metribuzin, halosulfuron, trifluralin, S-metolachlor, and fomesafen herbicides. In greenhouse experiments, herbicide treatments included pretransplant S-metolachlor (400 and 800 g ai ha−1), pre- or posttransplant metribuzin (140 and 280 g ai ha−1), and posttransplant halosulfuron (18 and 36 g ai ha−1). In field experiments, herbicide treatments included pretransplant fomesafen (280 and 420 g ai ha−1), halosulfuron (39 and 52 g ha−1), metribuzin (280 and 550 g ha−1), napropamide (1,120 and 2,240 g ai ha−1), S-metolachlor (800 and 1,060 g ha−1), and trifluralin (560 and 840 g ai ha−1). The eggplant cultivar ‘Santana' was used as the scion and nongrafted control, and two hybrid tomatoes ‘RST-04−106-T' and ‘Maxifort' were used as rootstocks for grafted plants. In both greenhouse and field experiments, there was no difference between grafted and nongrafted eggplant in terms of injury caused by herbicides. Metribuzin posttransplant at 140 and 280 g ha−1 caused 94 and 100% injury to grafted and nongrafted eggplant 4 wk after treatment. In field experiments, pretransplant fomesafen, napropamide, S-metolachlor, and trifluralin caused less than 10% injury and no yield reduction in grafted and nongrafted eggplant. However, metribuzin caused injury and yield reduction in both grafted and nongrafted eggplant. Metribuzin at 550 g ha−1 caused 60 and 81% plant stand loss in 2013 and 2014, respectively. Halosulfuron reduced yield 24% in both grafted and nongrafted eggplant compared to nontreated control in 2013 but did not reduce yield in 2014. The pretransplant S-metolachlor, napropamide, fomesafen, and trifluralin are safe to use on eggplant grafted onto tomato rootstock, and will be a valuable addition to the toolkit of eggplant growers.
Pattern Center Determination in Electron Backscatter Diffraction Microscopy
- Jay Basinger, David Fullwood, Josh Kacher, Brent Adams
-
- Journal:
- Microscopy and Microanalysis / Volume 17 / Issue 3 / June 2011
- Published online by Cambridge University Press:
- 12 May 2011, pp. 330-340
- Print publication:
- June 2011
-
- Article
- Export citation
-
The pattern center of an electron backscatter diffraction (EBSD) image indicates the relative position of the image with reference to the interaction volume of the sample. As interest grows in high-resolution EBSD techniques, accurate knowledge of this position is essential for precise interpretation of the EBSD features. In a typical EBSD framework, Kikuchi bands are recorded on a phosphor screen. If the flat phosphor were instead shaped as a sphere, with its center at the specimen's electron interaction volume, then the incident backscattered electrons would form Kikuchi bands on that sphere with parallel band edges centered on great circles. In this article, the authors present a method of pattern center (PC) refinement that maps bands from the planar phosphor onto a virtual spherical screen and measures the deviation of bands from a great circle and from possessing parallel edges. Potential sources of noise and error, as well as methods for reducing these, are discussed. Finally, results are presented on the application of the PC algorithm to two types of simulated EBSD patterns and two experimental setups, and the resolution of the method is discussed.
1 - What is a miracle?
- from Part I - Fundamental issues
- Edited by Graham H. Twelftree, Regent University, Virginia
-
- Book:
- The Cambridge Companion to Miracles
- Published online:
- 28 May 2011
- Print publication:
- 14 April 2011, pp 17-35
-
- Chapter
- Export citation
-
Summary
The concept of miracle is very important in many religions, as evidence of both God’s existence and God’s benevolent presence in our world. However, the meaning of ‘miracle’ often differs significantly, even within a given religion. Moreover, a number of these meanings have generated important critical discussion. The main purpose of this chapter is not to discuss whether miracles do occur (ontological or metaphysical questions) or can be known to occur (epistemological questions). The main purpose is to outline the various meanings or definitions of miracle, note some of the conceptual difficulties, and when relevant share my own perspective.
In its most general sense, a miracle is something quite unusual or unexpected. Some use the term to describe any unexpected event – from an unanticipated job offer, to the rediscovery of a hopelessly lost heirloom, to the rapid, welcomed change in a person’s behaviour. More commonly, the term is used in a more restricted manner, being applied only to those very unusual events that we would not have expected to occur, given the relevant natural laws – events such as the survival of a fall from the top of a tall building or the immediate total recovery of a person dying of cancer.
When used in either of these general senses, the events labelled miracles are often assumed to be solely the result of non-purposeful natural activity – that is, are understood to be events we would not have expected, given the natural order, but that are in principle fully explainable naturally. In religious contexts, however, the term ‘miracle’ has a narrower focus. It is normally applied to unusual, remarkable events that it is assumed would not have occurred in the context in question if not for the intentional activity of a supernatural being.
Contributors
-
- By Rose Teteki Abbey, K. C. Abraham, David Tuesday Adamo, LeRoy H. Aden, Efrain Agosto, Victor Aguilan, Gillian T. W. Ahlgren, Charanjit Kaur AjitSingh, Dorothy B E A Akoto, Giuseppe Alberigo, Daniel E. Albrecht, Ruth Albrecht, Daniel O. Aleshire, Urs Altermatt, Anand Amaladass, Michael Amaladoss, James N. Amanze, Lesley G. Anderson, Thomas C. Anderson, Victor Anderson, Hope S. Antone, María Pilar Aquino, Paula Arai, Victorio Araya Guillén, S. Wesley Ariarajah, Ellen T. Armour, Brett Gregory Armstrong, Atsuhiro Asano, Naim Stifan Ateek, Mahmoud Ayoub, John Alembillah Azumah, Mercedes L. García Bachmann, Irena Backus, J. Wayne Baker, Mieke Bal, Lewis V. Baldwin, William Barbieri, António Barbosa da Silva, David Basinger, Bolaji Olukemi Bateye, Oswald Bayer, Daniel H. Bays, Rosalie Beck, Nancy Elizabeth Bedford, Guy-Thomas Bedouelle, Chorbishop Seely Beggiani, Wolfgang Behringer, Christopher M. Bellitto, Byard Bennett, Harold V. Bennett, Teresa Berger, Miguel A. Bernad, Henley Bernard, Alan E. Bernstein, Jon L. Berquist, Johannes Beutler, Ana María Bidegain, Matthew P. Binkewicz, Jennifer Bird, Joseph Blenkinsopp, Dmytro Bondarenko, Paulo Bonfatti, Riet en Pim Bons-Storm, Jessica A. Boon, Marcus J. Borg, Mark Bosco, Peter C. Bouteneff, François Bovon, William D. Bowman, Paul S. Boyer, David Brakke, Richard E. Brantley, Marcus Braybrooke, Ian Breward, Ênio José da Costa Brito, Jewel Spears Brooker, Johannes Brosseder, Nicholas Canfield Read Brown, Robert F. Brown, Pamela K. Brubaker, Walter Brueggemann, Bishop Colin O. Buchanan, Stanley M. Burgess, Amy Nelson Burnett, J. Patout Burns, David B. Burrell, David Buttrick, James P. Byrd, Lavinia Byrne, Gerado Caetano, Marcos Caldas, Alkiviadis Calivas, William J. Callahan, Salvatore Calomino, Euan K. Cameron, William S. Campbell, Marcelo Ayres Camurça, Daniel F. Caner, Paul E. Capetz, Carlos F. Cardoza-Orlandi, Patrick W. Carey, Barbara Carvill, Hal Cauthron, Subhadra Mitra Channa, Mark D. Chapman, James H. Charlesworth, Kenneth R. Chase, Chen Zemin, Luciano Chianeque, Philip Chia Phin Yin, Francisca H. Chimhanda, Daniel Chiquete, John T. Chirban, Soobin Choi, Robert Choquette, Mita Choudhury, Gerald Christianson, John Chryssavgis, Sejong Chun, Esther Chung-Kim, Charles M. A. Clark, Elizabeth A. Clark, Sathianathan Clarke, Fred Cloud, John B. Cobb, W. Owen Cole, John A Coleman, John J. Collins, Sylvia Collins-Mayo, Paul K. Conkin, Beth A. Conklin, Sean Connolly, Demetrios J. Constantelos, Michael A. Conway, Paula M. Cooey, Austin Cooper, Michael L. Cooper-White, Pamela Cooper-White, L. William Countryman, Sérgio Coutinho, Pamela Couture, Shannon Craigo-Snell, James L. Crenshaw, David Crowner, Humberto Horacio Cucchetti, Lawrence S. Cunningham, Elizabeth Mason Currier, Emmanuel Cutrone, Mary L. Daniel, David D. Daniels, Robert Darden, Rolf Darge, Isaiah Dau, Jeffry C. Davis, Jane Dawson, Valentin Dedji, John W. de Gruchy, Paul DeHart, Wendy J. Deichmann Edwards, Miguel A. De La Torre, George E. Demacopoulos, Thomas de Mayo, Leah DeVun, Beatriz de Vasconcellos Dias, Dennis C. Dickerson, John M. Dillon, Luis Miguel Donatello, Igor Dorfmann-Lazarev, Susanna Drake, Jonathan A. Draper, N. Dreher Martin, Otto Dreydoppel, Angelyn Dries, A. J. Droge, Francis X. D'Sa, Marilyn Dunn, Nicole Wilkinson Duran, Rifaat Ebied, Mark J. Edwards, William H. Edwards, Leonard H. Ehrlich, Nancy L. Eiesland, Martin Elbel, J. Harold Ellens, Stephen Ellingson, Marvin M. Ellison, Robert Ellsberg, Jean Bethke Elshtain, Eldon Jay Epp, Peter C. Erb, Tassilo Erhardt, Maria Erling, Noel Leo Erskine, Gillian R. Evans, Virginia Fabella, Michael A. Fahey, Edward Farley, Margaret A. Farley, Wendy Farley, Robert Fastiggi, Seena Fazel, Duncan S. Ferguson, Helwar Figueroa, Paul Corby Finney, Kyriaki Karidoyanes FitzGerald, Thomas E. FitzGerald, John R. Fitzmier, Marie Therese Flanagan, Sabina Flanagan, Claude Flipo, Ronald B. Flowers, Carole Fontaine, David Ford, Mary Ford, Stephanie A. Ford, Jim Forest, William Franke, Robert M. Franklin, Ruth Franzén, Edward H. Friedman, Samuel Frouisou, Lorelei F. Fuchs, Jojo M. Fung, Inger Furseth, Richard R. Gaillardetz, Brandon Gallaher, China Galland, Mark Galli, Ismael García, Tharscisse Gatwa, Jean-Marie Gaudeul, Luis María Gavilanes del Castillo, Pavel L. Gavrilyuk, Volney P. Gay, Metropolitan Athanasios Geevargis, Kondothra M. George, Mary Gerhart, Simon Gikandi, Maurice Gilbert, Michael J. Gillgannon, Verónica Giménez Beliveau, Terryl Givens, Beth Glazier-McDonald, Philip Gleason, Menghun Goh, Brian Golding, Bishop Hilario M. Gomez, Michelle A. Gonzalez, Donald K. Gorrell, Roy Gottfried, Tamara Grdzelidze, Joel B. Green, Niels Henrik Gregersen, Cristina Grenholm, Herbert Griffiths, Eric W. Gritsch, Erich S. Gruen, Christoffer H. Grundmann, Paul H. Gundani, Jon P. Gunnemann, Petre Guran, Vidar L. Haanes, Jeremiah M. Hackett, Getatchew Haile, Douglas John Hall, Nicholas Hammond, Daphne Hampson, Jehu J. Hanciles, Barry Hankins, Jennifer Haraguchi, Stanley S. Harakas, Anthony John Harding, Conrad L. Harkins, J. William Harmless, Marjory Harper, Amir Harrak, Joel F. Harrington, Mark W. Harris, Susan Ashbrook Harvey, Van A. Harvey, R. Chris Hassel, Jione Havea, Daniel Hawk, Diana L. Hayes, Leslie Hayes, Priscilla Hayner, S. Mark Heim, Simo Heininen, Richard P. Heitzenrater, Eila Helander, David Hempton, Scott H. Hendrix, Jan-Olav Henriksen, Gina Hens-Piazza, Carter Heyward, Nicholas J. Higham, David Hilliard, Norman A. Hjelm, Peter C. Hodgson, Arthur Holder, M. Jan Holton, Dwight N. Hopkins, Ronnie Po-chia Hsia, Po-Ho Huang, James Hudnut-Beumler, Jennifer S. Hughes, Leonard M. Hummel, Mary E. Hunt, Laennec Hurbon, Mark Hutchinson, Susan E. Hylen, Mary Beth Ingham, H. Larry Ingle, Dale T. Irvin, Jon Isaak, Paul John Isaak, Ada María Isasi-Díaz, Hans Raun Iversen, Margaret C. Jacob, Arthur James, Maria Jansdotter-Samuelsson, David Jasper, Werner G. Jeanrond, Renée Jeffery, David Lyle Jeffrey, Theodore W. Jennings, David H. Jensen, Robin Margaret Jensen, David Jobling, Dale A. Johnson, Elizabeth A. Johnson, Maxwell E. Johnson, Sarah Johnson, Mark D. Johnston, F. Stanley Jones, James William Jones, John R. Jones, Alissa Jones Nelson, Inge Jonsson, Jan Joosten, Elizabeth Judd, Mulambya Peggy Kabonde, Robert Kaggwa, Sylvester Kahakwa, Isaac Kalimi, Ogbu U. Kalu, Eunice Kamaara, Wayne C. Kannaday, Musimbi Kanyoro, Veli-Matti Kärkkäinen, Frank Kaufmann, Léon Nguapitshi Kayongo, Richard Kearney, Alice A. Keefe, Ralph Keen, Catherine Keller, Anthony J. Kelly, Karen Kennelly, Kathi Lynn Kern, Fergus Kerr, Edward Kessler, George Kilcourse, Heup Young Kim, Kim Sung-Hae, Kim Yong-Bock, Kim Yung Suk, Richard King, Thomas M. King, Robert M. Kingdon, Ross Kinsler, Hans G. Kippenberg, Cheryl A. Kirk-Duggan, Clifton Kirkpatrick, Leonid Kishkovsky, Nadieszda Kizenko, Jeffrey Klaiber, Hans-Josef Klauck, Sidney Knight, Samuel Kobia, Robert Kolb, Karla Ann Koll, Heikki Kotila, Donald Kraybill, Philip D. W. Krey, Yves Krumenacker, Jeffrey Kah-Jin Kuan, Simanga R. Kumalo, Peter Kuzmic, Simon Shui-Man Kwan, Kwok Pui-lan, André LaCocque, Stephen E. Lahey, John Tsz Pang Lai, Emiel Lamberts, Armando Lampe, Craig Lampe, Beverly J. Lanzetta, Eve LaPlante, Lizette Larson-Miller, Ariel Bybee Laughton, Leonard Lawlor, Bentley Layton, Robin A. Leaver, Karen Lebacqz, Archie Chi Chung Lee, Marilyn J. Legge, Hervé LeGrand, D. L. LeMahieu, Raymond Lemieux, Bill J. Leonard, Ellen M. Leonard, Outi Leppä, Jean Lesaulnier, Nantawan Boonprasat Lewis, Henrietta Leyser, Alexei Lidov, Bernard Lightman, Paul Chang-Ha Lim, Carter Lindberg, Mark R. Lindsay, James R. Linville, James C. Livingston, Ann Loades, David Loades, Jean-Claude Loba-Mkole, Lo Lung Kwong, Wati Longchar, Eleazar López, David W. Lotz, Andrew Louth, Robin W. Lovin, William Luis, Frank D. Macchia, Diarmaid N. J. MacCulloch, Kirk R. MacGregor, Marjory A. MacLean, Donald MacLeod, Tomas S. Maddela, Inge Mager, Laurenti Magesa, David G. Maillu, Fortunato Mallimaci, Philip Mamalakis, Kä Mana, Ukachukwu Chris Manus, Herbert Robinson Marbury, Reuel Norman Marigza, Jacqueline Mariña, Antti Marjanen, Luiz C. L. Marques, Madipoane Masenya (ngwan'a Mphahlele), Caleb J. D. Maskell, Steve Mason, Thomas Massaro, Fernando Matamoros Ponce, András Máté-Tóth, Odair Pedroso Mateus, Dinis Matsolo, Fumitaka Matsuoka, John D'Arcy May, Yelena Mazour-Matusevich, Theodore Mbazumutima, John S. McClure, Christian McConnell, Lee Martin McDonald, Gary B. McGee, Thomas McGowan, Alister E. McGrath, Richard J. McGregor, John A. McGuckin, Maud Burnett McInerney, Elsie Anne McKee, Mary B. McKinley, James F. McMillan, Ernan McMullin, Kathleen E. McVey, M. Douglas Meeks, Monica Jyotsna Melanchthon, Ilie Melniciuc-Puica, Everett Mendoza, Raymond A. Mentzer, William W. Menzies, Ina Merdjanova, Franziska Metzger, Constant J. Mews, Marvin Meyer, Carol Meyers, Vasile Mihoc, Gunner Bjerg Mikkelsen, Maria Inêz de Castro Millen, Clyde Lee Miller, Bonnie J. Miller-McLemore, Alexander Mirkovic, Paul Misner, Nozomu Miyahira, R. W. L. Moberly, Gerald Moede, Aloo Osotsi Mojola, Sunanda Mongia, Rebeca Montemayor, James Moore, Roger E. Moore, Craig E. Morrison O.Carm, Jeffry H. Morrison, Keith Morrison, Wilson J. Moses, Tefetso Henry Mothibe, Mokgethi Motlhabi, Fulata Moyo, Henry Mugabe, Jesse Ndwiga Kanyua Mugambi, Peggy Mulambya-Kabonde, Robert Bruce Mullin, Pamela Mullins Reaves, Saskia Murk Jansen, Heleen L. Murre-Van den Berg, Augustine Musopole, Isaac M. T. Mwase, Philomena Mwaura, Cecilia Nahnfeldt, Anne Nasimiyu Wasike, Carmiña Navia Velasco, Thulani Ndlazi, Alexander Negrov, James B. Nelson, David G. Newcombe, Carol Newsom, Helen J. Nicholson, George W. E. Nickelsburg, Tatyana Nikolskaya, Damayanthi M. A. Niles, Bertil Nilsson, Nyambura Njoroge, Fidelis Nkomazana, Mary Beth Norton, Christian Nottmeier, Sonene Nyawo, Anthère Nzabatsinda, Edward T. Oakes, Gerald O'Collins, Daniel O'Connell, David W. Odell-Scott, Mercy Amba Oduyoye, Kathleen O'Grady, Oyeronke Olajubu, Thomas O'Loughlin, Dennis T. Olson, J. Steven O'Malley, Cephas N. Omenyo, Muriel Orevillo-Montenegro, César Augusto Ornellas Ramos, Agbonkhianmeghe E. Orobator, Kenan B. Osborne, Carolyn Osiek, Javier Otaola Montagne, Douglas F. Ottati, Anna May Say Pa, Irina Paert, Jerry G. Pankhurst, Aristotle Papanikolaou, Samuele F. Pardini, Stefano Parenti, Peter Paris, Sung Bae Park, Cristián G. Parker, Raquel Pastor, Joseph Pathrapankal, Daniel Patte, W. Brown Patterson, Clive Pearson, Keith F. Pecklers, Nancy Cardoso Pereira, David Horace Perkins, Pheme Perkins, Edward N. Peters, Rebecca Todd Peters, Bishop Yeznik Petrossian, Raymond Pfister, Peter C. Phan, Isabel Apawo Phiri, William S. F. Pickering, Derrick G. Pitard, William Elvis Plata, Zlatko Plese, John Plummer, James Newton Poling, Ronald Popivchak, Andrew Porter, Ute Possekel, James M. Powell, Enos Das Pradhan, Devadasan Premnath, Jaime Adrían Prieto Valladares, Anne Primavesi, Randall Prior, María Alicia Puente Lutteroth, Eduardo Guzmão Quadros, Albert Rabil, Laurent William Ramambason, Apolonio M. Ranche, Vololona Randriamanantena Andriamitandrina, Lawrence R. Rast, Paul L. Redditt, Adele Reinhartz, Rolf Rendtorff, Pål Repstad, James N. Rhodes, John K. Riches, Joerg Rieger, Sharon H. Ringe, Sandra Rios, Tyler Roberts, David M. Robinson, James M. Robinson, Joanne Maguire Robinson, Richard A. H. Robinson, Roy R. Robson, Jack B. Rogers, Maria Roginska, Sidney Rooy, Rev. Garnett Roper, Maria José Fontelas Rosado-Nunes, Andrew C. Ross, Stefan Rossbach, François Rossier, John D. Roth, John K. Roth, Phillip Rothwell, Richard E. Rubenstein, Rosemary Radford Ruether, Markku Ruotsila, John E. Rybolt, Risto Saarinen, John Saillant, Juan Sanchez, Wagner Lopes Sanchez, Hugo N. Santos, Gerhard Sauter, Gloria L. Schaab, Sandra M. Schneiders, Quentin J. Schultze, Fernando F. Segovia, Turid Karlsen Seim, Carsten Selch Jensen, Alan P. F. Sell, Frank C. Senn, Kent Davis Sensenig, Damían Setton, Bal Krishna Sharma, Carolyn J. Sharp, Thomas Sheehan, N. Gerald Shenk, Christian Sheppard, Charles Sherlock, Tabona Shoko, Walter B. Shurden, Marguerite Shuster, B. Mark Sietsema, Batara Sihombing, Neil Silberman, Clodomiro Siller, Samuel Silva-Gotay, Heikki Silvet, John K. Simmons, Hagith Sivan, James C. Skedros, Abraham Smith, Ashley A. Smith, Ted A. Smith, Daud Soesilo, Pia Søltoft, Choan-Seng (C. S.) Song, Kathryn Spink, Bryan Spinks, Eric O. Springsted, Nicolas Standaert, Brian Stanley, Glen H. Stassen, Karel Steenbrink, Stephen J. Stein, Andrea Sterk, Gregory E. Sterling, Columba Stewart, Jacques Stewart, Robert B. Stewart, Cynthia Stokes Brown, Ken Stone, Anne Stott, Elizabeth Stuart, Monya Stubbs, Marjorie Hewitt Suchocki, David Kwang-sun Suh, Scott W. Sunquist, Keith Suter, Douglas Sweeney, Charles H. Talbert, Shawqi N. Talia, Elsa Tamez, Joseph B. Tamney, Jonathan Y. Tan, Yak-Hwee Tan, Kathryn Tanner, Feiya Tao, Elizabeth S. Tapia, Aquiline Tarimo, Claire Taylor, Mark Lewis Taylor, Bishop Abba Samuel Wolde Tekestebirhan, Eugene TeSelle, M. Thomas Thangaraj, David R. Thomas, Andrew Thornley, Scott Thumma, Marcelo Timotheo da Costa, George E. “Tink” Tinker, Ola Tjørhom, Karen Jo Torjesen, Iain R. Torrance, Fernando Torres-Londoño, Archbishop Demetrios [Trakatellis], Marit Trelstad, Christine Trevett, Phyllis Trible, Johannes Tromp, Paul Turner, Robert G. Tuttle, Archbishop Desmond Tutu, Peter Tyler, Anders Tyrberg, Justin Ukpong, Javier Ulloa, Camillus Umoh, Kristi Upson-Saia, Martina Urban, Monica Uribe, Elochukwu Eugene Uzukwu, Richard Vaggione, Gabriel Vahanian, Paul Valliere, T. J. Van Bavel, Steven Vanderputten, Peter Van der Veer, Huub Van de Sandt, Louis Van Tongeren, Luke A. Veronis, Noel Villalba, Ramón Vinke, Tim Vivian, David Voas, Elena Volkova, Katharina von Kellenbach, Elina Vuola, Timothy Wadkins, Elaine M. Wainwright, Randi Jones Walker, Dewey D. Wallace, Jerry Walls, Michael J. Walsh, Philip Walters, Janet Walton, Jonathan L. Walton, Wang Xiaochao, Patricia A. Ward, David Harrington Watt, Herold D. Weiss, Laurence L. Welborn, Sharon D. Welch, Timothy Wengert, Traci C. West, Merold Westphal, David Wetherell, Barbara Wheeler, Carolinne White, Jean-Paul Wiest, Frans Wijsen, Terry L. Wilder, Felix Wilfred, Rebecca Wilkin, Daniel H. Williams, D. Newell Williams, Michael A. Williams, Vincent L. Wimbush, Gabriele Winkler, Anders Winroth, Lauri Emílio Wirth, James A. Wiseman, Ebba Witt-Brattström, Teofil Wojciechowski, John Wolffe, Kenman L. Wong, Wong Wai Ching, Linda Woodhead, Wendy M. Wright, Rose Wu, Keith E. Yandell, Gale A. Yee, Viktor Yelensky, Yeo Khiok-Khng, Gustav K. K. Yeung, Angela Yiu, Amos Yong, Yong Ting Jin, You Bin, Youhanna Nessim Youssef, Eliana Yunes, Robert Michael Zaller, Valarie H. Ziegler, Barbara Brown Zikmund, Joyce Ann Zimmerman, Aurora Zlotnik, Zhuo Xinping
- Edited by Daniel Patte, Vanderbilt University, Tennessee
-
- Book:
- The Cambridge Dictionary of Christianity
- Published online:
- 05 August 2012
- Print publication:
- 20 September 2010, pp xi-xliv
-
- Chapter
- Export citation
Infant suffering: a response to Chignell
- DAVID BASINGER
-
- Journal:
- Religious Studies / Volume 35 / Issue 3 / September 1999
- Published online by Cambridge University Press:
- 01 September 1999, pp. 363-369
- Print publication:
- September 1999
-
- Article
- Export citation
-
In a recent article in this journal Andrew Chignell assesses attempts by Marilyn McCord Adams and Eleonore Stump to resolve the problem that infant suffering poses for theistic belief, concluding that while the theodicy of each is inadequate in its current form, both can be satisfactorily amended. I argue that (1) Chignell fails to show that the theodicy of either Adams or Stump is inadequate and that (2) since Chignell's revisions are based on assumptions about God and evil held by few, such revisions are of little value as responses to the actual challenge infant suffering poses for theistic belief.
Petitionary Prayer: a Response to Murray and Meyers
- David Basinger
-
- Journal:
- Religious Studies / Volume 31 / Issue 4 / December 1995
- Published online by Cambridge University Press:
- 24 October 2008, pp. 475-484
- Print publication:
- December 1995
-
- Article
- Export citation
-
In a recent article in this journal, Michael Murray and Kurt Meyers offer us (among other things) two innovative and thought-provoking responses to the important question of why God would, even occasionally, refrain from giving us that which he can and would like to give us until we request that he do so: to help the believer learn more about God and thus become more like him and to help the believer realize she is dependent on God. I argue that neither explanation is adequate and thus that more work on this significant topic remains to be done.
The Problem with the ‘Problem of Evil’
- David, Randall Basinger
-
- Journal:
- Religious Studies / Volume 30 / Issue 1 / March 1994
- Published online by Cambridge University Press:
- 24 October 2008, pp. 89-97
- Print publication:
- March 1994
-
- Article
- Export citation
-
Current discussions of the ‘problem of evil’ vary greatly in atleast two ways. First, those involved in such discussions often differ on the exact nature of the problem. Some see it as primarily logical (deductive), some as primarily evidential (inductive), and still others as primarily psychological (personal, pastoral).1 Second, those involved in such discussions differ radically on what is required of the theist in response. Some claim that unless the theist can offer an explanation for evil (a theodicy) that is satisfying to rational individuals in general, theistic belief is rendered unjustified.2 Others agree that the theist must offer a theodicy, but deny that such an explanation must be found convincing by most if theistic belief is to remain justified.3 And still others deny that the theist is required to offer any sort of explanation (theodicy), arguing instead that the theist need only defend the logical consistency of simultaneous belief in the existence of evil and God.4
Divine Omniscience and the Soteriological Problem of Evil: Is the Type of Knowledge God Possesses Relevant?
- David Basinger
-
- Journal:
- Religious Studies / Volume 28 / Issue 1 / March 1992
- Published online by Cambridge University Press:
- 24 October 2008, pp. 1-18
- Print publication:
- March 1992
-
- Article
- Export citation
-
The problem of evil normally discussed in philosophical theology is concerned with the pain and suffering experienced in this life. Why do so many innocent children die slow, torturous deaths as the result of disease, famine or earthquakes? Why do so many seemingly innocent adults suffer as the result of the greed, indifference or perversity of others? If God is all-good, then he certainly does not want such suffering. If God is all-powerful, he should be able to do away with such evils. Thus, must we not conclude that the existence of such evil counts against belief in the existence of an all-loving, all-powerful God?
Divine Knowledge and Divine Control: A Response to Gordon and Sadowsky
- David Basinger
-
- Journal:
- Religious Studies / Volume 26 / Issue 2 / June 1990
- Published online by Cambridge University Press:
- 24 October 2008, pp. 267-275
- Print publication:
- June 1990
-
- Article
- Export citation
-
To say that God is omniscient is normally to say that God knows all true propositions and none that are false. But what exactly is knowable? Some believe that God possesses only ‘present knowledge’ (PK). All that is know-able is that which is (or has been) actual and that which follows deterministically from it. Others believe that God possesses ‘simple foreknowledge’ (SFK). God can also know what will actually happen, including what humans will freely do. And still others believe that God possesses ‘middle knowledge’ (MK). God is able to know not only what will happen in the actual world or what could happen in all worlds but also what would in fact happen in every possible situation, including what every possible free creature would in fact do in every possible situation in which that creature could find itself.
The New Calvinism: A Sheep in Wolves' Clothing
- David Basinger
-
- Journal:
- Scottish Journal of Theology / Volume 39 / Issue 4 / November 1986
- Published online by Cambridge University Press:
- 02 February 2009, pp. 483-500
- Print publication:
- November 1986
-
- Article
- Export citation
-
Traditionally, Calvinists (those in the Reformed tradition) have placed a great deal of emphasis on their belief that
(1)God has total control over all earthly affairs.